Marduk and Tiamat: The War That Made the World

Before there was sky or earth, there was only the mingling of two waters — until the noise of new gods provoked a silence-breaking murder, and murder provoked a war that would carve the cosmos itself.

Mythologies · 2 min read ·

Marduk and Tiamat: The War That Made the World
Internet Archive Book Images, No restrictions, via Wikimedia Commons

In the beginning, say the Babylonian scribes who wrote the Enūma Eliš in the second millennium BCE, there was no heaven above and no earth below — only Tiamat, the salt sea, and Apsû, the fresh groundwater, mingling their waters together. From this union came the first gods: Lahmu and Lahamu, then Anshar and Kishar, the 'ends' of heaven and earth, who in turn brought forth Anu and Ki, Heaven and Earth themselves. Tiamat is remembered as 'shining,' the mother of it all, called Ummu-Hubur, 'she who formed all things.'

But the younger gods multiplied and grew loud, and their tumult disturbed Apsû's rest. Enki — also called Ea — learned that Apsû intended to destroy his own noisy children, and struck first: he captured Apsû and imprisoned him beneath his own temple, the É Abzu, killing him.

Word of Apsû's death reached Tiamat through Qingu, her and Apsû's son. Enraged, she resolved to avenge her husband and turned against the very gods she had borne. To arm herself, she conjured eleven monsters — Bašmu the venomous snake, Ušumgallu the great dragon, Mušmaḫḫū the exalted serpent, Mušḫuššu the furious snake, Lahmu the hairy one, Ugallu the big weather-beast, Uridimmu the mad hound, Girtablullû the scorpion-man, Umū dabrūtu the violent storms, Kulullû the fish-man, and Kusarikku the bull-man — each one her own offspring, filled, the text says, with poison instead of blood.

Tiamat took Qingu as her new consort and lover, and placed in his hands the Tablet of Destinies, the object that conferred legitimate rulership over the gods. Terrified by the monstrous army she had assembled, the younger deities turned to Anu for rescue, swearing to honor whoever could defeat her as 'king of the gods.'

Anu tried first, armed with the arrows of the winds, a net, a club, and an invincible spear, but the role of champion passed instead to Enlil, and finally — in the version that survives from after the First Babylonian Dynasty — to Marduk, son of Enki, the storm-god.