Hagia Sophia: The Dome That Outlasted Empires

Three churches burned or crumbled on the same patch of ground before an emperor finally built one that would outlast Rome itself — and then outlast everything after it too.

Architecture & Monuments · 4 min read ·

Hagia Sophia: The Dome That Outlasted Empires
Arild Vågen, CC BY-SA 3.0, via Wikimedia Commons

The story begins not with the vast dome visitors marvel at today, but with fire. In 360, Emperor Constantius II dedicated the first church on this site, the Magna Ecclesia, or 'Great Church,' a timber-roofed basilica built near the imperial palace in Constantinople. Its construction had been set in motion by his father, Constantine the Great, the emperor who made Christianity the empire's official religion. That first Hagia Sophia stood for decades until 404, when riots broke out after the exile of Patriarch John Chrysostom, and the wooden building burned to the ground.

A second church rose in its place, ordered by Emperor Theodosius II and opened on 10 October 415. Designed by the architect Rufinus, it too was a wooden-roofed basilica with five naves. It is thought to have hosted, alongside the nearby Hagia Irene church, the Second Ecumenical Council of 381, known in tradition as the First Council of Constantinople. But this second Hagia Sophia met the same fate as the first: during the Nika riots of 13–14 January 532, it was burned down. Excavations in 1935 uncovered fragments of this building — columns, capitals, marble blocks carved with lambs representing the twelve apostles — still visible near the entrance today.

Out of that destruction came something unprecedented. Emperor Justinian I commissioned a third Hagia Sophia, designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. Built between 532 and 537 by a workforce of roughly 10,000 laborers, and funded by a fortune Justinian was willing to spend, it became the largest interior space in the world and one of the first buildings to employ a fully pendentive dome — an engineering breakthrough that changed the history of architecture. Some of its columns, doors and stones were even salvaged from older temples and structures, giving the building a layered history within its own walls.

For more than five hundred years, until the abbey church at Cluny was completed in the 12th century, Hagia Sophia remained the largest church on Earth. It served as the cathedral of Constantinople and the spiritual heart of the Eastern Orthodox Church, described as holding a unique position in the Christian world. Its central dome was not without flaws, though: it collapsed once, on 7 May 558, along with the building's eastern section. Isidore of Miletus repaired it, adding external buttresses, a lower supporting drum, forty windows to lighten the load, and increasing its height.

Hagia Sophia's role went beyond architecture. In 1054, it was here that Humbert of Silva Candida, envoy of Pope Leo IX, delivered the excommunication of Patriarch Michael I Cerularius — an act now regarded as the starting point of the East–West Schism that divided Christianity. In 1204, the Fourth Crusade brought Latin Crusaders who converted the church into a Catholic cathedral; Doge Enrico Dandolo of Venice, who led the sack of Constantinople, was later buried inside it. The church was restored to Eastern Orthodox use only in 1261, when the Byzantine Empire itself was restored.